Archives for category: Heritage

 

Oxford House Hats

The men and boys of Oxford House, northern Manitoba.
1926 Photo by Rev. J.A.C. Kell

Easter was the time when the Swampy Cree of Oxford House, Manitoba came back from winter camp. You had to find just the right hat to make you feel ready for the season of beginning all over again.

They had gone far into the bush, lived in shacks, shot duck and moose, and fished for themselves and their dogs. They were more healthy and contented when they were out in the bush than on the reserve because they had meat to eat. The missionary had given their fathers their school exercise books and made them promise to have their children look at them at least once a day.

Now spring was here and, with it, came travelers from the south. Eager to make some money, the men and boys tried to make a good impression. Strong and swift-footed, with valuable knowledge of nature and skills as craftsmen, they were indispensable as guides to carry the outsiders’ gear, paddle and portage canoes and navigate the trails through the bush. They would also exchange meat for white man’s food such as jam.

Where Did They Get Their Hats From?
Each man or boy in the photo has his own style and no two hats are the same. I suspect they came out of the bales of clothing which were sent up to the reservation from church congregations in the south who wanted to help the aboriginal people. The influence of the new age of aviation was detectable in some of the hat styles.

Look at this Historical Photo:
Chief Jeremiah Chubb is standing second from the left in the back row. He is the one who “although not musical, played the organ as best he could for the church services” (A Book of Kells).

His right hand man, Bobbie Chubb, is standing — on Jeremiah’s right. He liked to brag and had a good sense of humor, which my mother (the missionary’s wife) adored.

One night when he was at mission house, he told her that his children were not let out of the house at night because he locked the door at 10 p.m. Then he looked at his watch and said: “To-night I have locked myself out.”

Which hat in this historical photo appeals to you most?

What’s your new Easter hat like? What’s its attitude and what does it rhyme with?

Thank you for spending some of your precious time reading this post. Please browse around from tip to toe on the Home archive and, if you will, comment.

Happy Reading & Writing from Cozybookbasics!

Margaret Kell Virany, author of:

A Book of Kells: Growing Up in an Ego Void.  A compelling account of the unique northern adventures of a romantic, idealistic sailor and his war bride living with the Cree in the roaring twenties. Followed up by their youngest daughter’s confessions of a preacher’s kid.

Kathleen’s Cariole Ride.  A loving tribute to my mother’s bravery in coming alone to Canada as a war bride and living her honeymoon years on a northern Aboriginal reservation.  12 photos.

Eating at Church. One hundred and seventy-five recipes from the labor of love of 58 contributors who belong to two congregations in the Ottawa River Valley that perpetuate a long tradition of delicious, practical, time-proven meals prepared for and eaten with others.

Background information is available on my website; books may be purchased on Amazon.

Advertisement
A tiny 2-inch pop-up Valentine, circa 1920

A tiny 2-inch pop-up Valentine, circa 1920 (Photo credit: Wikipedia)

Come with Kathleen as a Valentine’s treat

Because her story is so sweet.

Kathleen was a British high school girl in 1917 when her father brought a Canadian sailor home for tea. The suspenseful excitement of falling in love, marrying and then living amongst the Swampy Cree in Canada’s northern wilderness is captured in Kathleen’s Cariole Ride: A True Love Story from over the Ocean and in the Bush after WWI. Their daughter’s loving book takes you deeply inside the raw emotions of their own letters. The highlight of their (and their foetus’) adventures was a five-day sub-zero winter trek and a difficult birth.

Final Proof of a paperback edited with phone help from Createspace

Final Proof of a paperback edited with phone help from Createspace

Remember! A book makes a heartwarming, non-fattening, long-lasting gift for Valentine’s Day. It’s a joy for me to meet and chat with people in the friendly, creative atmosphere of the Russell Flea Market on Sat., Feb. 10th, while signing copies. Wouldn’t it be nice if you could join us?

Does this story remind you of an event in your family’s history? If so, we’d love to hear about it in the comment box.

Thank you for dropping by Cozy Book Basics. You may find other stories you like by clicking above on ‘Home’ and scrolling down to browse through the archives. My writing grew out of a paradoxical parsonage childhood being nurtured by incongruous parents. To find out more, follow this Amazon link to A Book of Kells: Growing Up in an Ego Void,  Kathleen’s Cariole Ride and Eating at Church. Please join me on Goodreads or check out my personal author page also.

Happy Reading & Writing from Cozy Book Basics!

http://www.cozybookbasics.wordpress.com   margaret@kell.ca

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How to choose books for your unique avatar

What would  you choose if you wanted to take a picture of  a few of your favorite books, not more than seven inches wide when stood together? The names of two websites I like,  ‘Books ‘R Us’ and ‘Books Tell Us Why’, gave me the seeds of this idea for a new avatar. It would be right for the task, less random and superficial than a mug shot.

My books are shelved up- and down-stairs all over the house so it was a good exercise. Digital,  thumbed-over, dog-eared, faded, curled, moldy, soiled, frayed, ripped, incomplete, taped, sagging, spineless specimens wouldn’t do. I needed color and titles that would be attractive. What photogenic line-up could be readily assembled ?

After I’d made my choices and taken the shot, there seemed to be some categories and sense to it all. If you want to show who you are  by presenting a few books, for an avatar or any other reason, here are my tips. You have to love them because they are all of these things:

  • Useful: An indispensable reference book for your favorite passion or hobby
  • Fun: An entertaining, exciting novel or fantasy book that carries you away to another world
  • Shocking: A nonfiction exposé that stimulates your curiosity and thirst to get at the truth about what really happened
  • For the mind and soul: A book that is a mentor and idol to give you an intellectual boost and spiritual understanding
  • For social identity: A biographical history of a person or group  who align with your  own career path, background and type of  companions
  • From your family: A history or autobiography written by you or a relative

My books in the photo above are, from left to right:

  1. A collection of recipes which reflect my childhood and perpetual delight in good food, especially when cooked by loving people and served at communal events like harvest suppers, strawberry socials and silver teas. Someone suggested to me that ‘Who Cooked the Last Supper?’ might have been a better title than ‘Eating at Church.’
  2. The Black Tulip by Alexander Dumas. Hundreds of others would have done but only this one had a red cover, gold lettering and the sentimental value of having been a gift from my son when he was a boy.
  3. The Pagan Christ. As a willful (but good) minister’s daughter, I was always interested in the pagan customs and natural images unsuccessfully squelched but peculiarly integrated into Christianity.
  4.  Northrop Frye Myth and Metaphor: Selected Essays 1974-88. My class notes of his lectures are included in those now appearing online for public access at http://www.fryeblog.blog.lib.mcmaster.ca/, Robert D. Denham library collection.
  5. Sweet Sixteen, the story of the 16 irrepressible woman journalists who formed the first Canadian Women’s Press Club while on a privileged train trip to the St. Louis World Fair in 1904. I  belong to their renamed club.
  6. A Book of Kells: Growing Up in an Ego Void (http://www.amazon.com/dp/B00440DQNA), the 20th century family memoir I wrote about my parents and me.

Are you books? What favorites would win your book contest? We love to get comments and browsers so please make yourself at home!

http://www.amazon.com/author/margaretvirany    www.cozybookbasics.wordpress.com      www.margaretvirany.com

 

A fellow Scot will steal the limelight from Donald Trump on Jan. 25. Celebrations of the 259th birthday of beloved poet Robert Burns are set to take place worldwide. His Rights of Woman supported the first suffragettes. Abraham Lincoln, Bob Dylan and Michael Jackson were fans. Burns is extremely popular in China; his work resembles their traditional poetry. To A Mouse (below) and Auld Lang Syne are two of his most popular creations. 

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Piping in the Haggis on Burns Night                                                  BBC.CO.UK

To A Mouse
(Whilst ploughing on a November day, Burns ruined the nest of a field mouse. He ponders why the creature runs away in such terror)

Oh, tiny timorous forlorn beast,
Oh why the panic in your breast ?
You need not dart away in haste
To some corn-rick
I’d never run and chase thee,
With murdering stick.

I’m truly sorry man’s dominion
Has broken nature’s social union,
And justifies that ill opinion
Which makes thee startle
At me, thy poor earth-born companion,
And fellow mortal.

I do not doubt you have to thieve;
What then? Poor beastie you must live;
One ear of corn that’s scarcely missed
Is small enough:
I’ll share with you all this year’s grist,
Without rebuff.

Thy wee bit housie too in ruin,
Its fragile walls the winds have strewn,
And you’ve nothing new to build a new one,
Of grasses green;
And bleak December winds ensuing,
Both cold and keen.

You saw the fields laid bare and waste,
And weary winter coming fast,
And cosy there beneath the blast,
Thou thought to dwell,
Till crash; the cruel ploughman crushed
Thy little cell.

Your wee bit heap of leaves and stubble,
Had cost thee many a weary nibble.
Now you’re turned out for all thy trouble
Of house and home
To bear the winter’s sleety drizzle,
And hoar frost cold.

But, mousie, thou art not alane,
In proving foresight may be in vain,
The best laid schemes of mice and men,
Go oft astray,
And leave us nought but grief and pain,
To rend our day.

Still thou art blessed, compared with me!
The present only touches thee,
But, oh, I backward cast my eye
On prospects drear,
And forward, though I cannot see,
I guess and fear.

(courtesy of Robert Burns Country)

Happy Reading & Writing from CozyBookBasics!

http://www.margaretvirany.com   http://www.amazon.com/author/margaretvirany   http://www.cozybookbasics.wordpress.com

 

Cochrane

Bragging Rights, Fun & Games
Cochrane, ON, located at the transition point between subarctic and humid continental climate zones, is a happy place, proud of its cold winters. I lived there from 1941 to 1946 and remember them vividly.

  • The railway junction and District seat didn’t have a weather station; radio reports lumped us in with Timmins, 30 miles to the west. We adopted the bragging rights of Iroquois Falls, 30 miles to the south. A temperature of – 58.3 C ( – 72.9 F) there on Jan. 23, 1935 was the lowest  in Ontario and fifth lowest in Canada.
  • The sun shone and the snow was dry, white and deep. It crunched like crazy when you walked on it but you didn’t just walk. For variety you held your foot out and ran it back and forth to uncover or form ice so you could zip along faster. All was safe and silent on the residential streets.
  • We girls lay on our backs in the snow and ‘flew’ with our outspread arms and legs flapping up and down to leave the impression of an angel. The trick was to try to jump back up on both feet at once without leaving any exit marks.
  • To play tag, we first made a ‘pie’ in the snow by running around behind each other in single file to make a huge circle. Then we bisected and quartered the pie to make paths where we could chase and catch each other. If you lost balance and made a footprint in the unbroken snow, you were “out”.
  • The arena was the busiest place in town, full of would-be hockey stars and figure skaters. Men on curling teams wore jackets that looked like Hudson’s Bay blankets.

Cochrane 001School, Frozen Noses & a Calamity

My sister, Enid, attacked my sister, Tanis, with a snowball but she was a survivor. School was never once closed because of the weather; if we’d had snow days no one could have got any kind of education.

  • After we made it to school on a terribly cold day, we stayed in the lobby to inspect each other’s faces for signs of frostbite. If you saw a white spot on someone’s nose, ear or cheek, you massaged it gently with an open palm until it became red again, a sign that circulation had been restored.
  • The Principal, Mr. Marwick, stood at the door glancing outside to see who still hadn’t arrived. He kept his finger on the electric bell and didn’t press it until the last straggler was in.
  • One cold day Tanis was hurrying to school along the curve in the road, keeping close to the 15-foot slope down to the frozen lake on her right. She heard bells, a clatter, pounding hooves and a “Neigh-h-h” behind her and realized she’d better get out of the way fast. It was good she and her friend, Mimi Duranceau, were Cochrane High School’s championship tumbling team.
  • The empty flatbed the horse was pulling jackknifed and went over the slope, scooping up and dispersing everything in its path as the terrified horse galloped by. Mr. Marwick saw the drama and yelled, “That kid! She must be dead! It’s Tanis!”
  • My big sister did not die but she suffered from a concussion. She had flown through the air of her own accord and managed to tumble right down the snowy slope without getting whacked by the fast-moving ‘tram’. cochrane3World War Two & Our Stars 
  • The boys fought off the Germans and Japanese with BB guns in hand-made snow forts. We were all sober, patriotic participants in the effort to achieve Victory. Food, soap and gas were rationed; we bought war savings stamps and volunteered to do errands for the Red Cross.
  • All the high school boys belonged to the cadet corps and drilled daily along the peninsula where the school was located. You can be sure Tim Horton, the future NHL player and donut-chain namesake is marching in this platoon. Another notable native son, Don McKinnon O.C., is there too. He discovered the Hemlo Lake site where three major gold mines are located. Michael Barnes wrote a book about him called “The Scholarly Prospector.”
  • Incidentally, Enid was Timmy’s girlfriend and got to use his stick on the girls’ hockey team.

Cochrane2

Main Street’s Winter Wonderland
Main Street turned into a fun place in winter. Three fires — in 1910, 1911 and 1916 — had burned it down and each time it was rebuilt with the two sides farther apart. This was so the flames could not hop from one side to another.

  • The plows had to clear it as if it were two streets, and leave a big snow bank in the center. It was always fun to cross over , especially when the bank became more than 10 feet tall. A polished, shiny, icy track formed from the heat of pedestrian traffic. The paths became steps on the way up and slippery slides on the way down.
  • There were no cars (only delivery horses pulling trams) to run into.
  • No one even tried to keep a car running in winter, except travelling salesmen who parked in front of the hotels on Albert Street opposite the railway station. Family cars were put up on wooden blocks in garages or sheds with their wheels removed. A lot of ‘snowbirds’ drove south instead.

Cochrane4

Intrepid Parents, Fashion & Climate

  • My parents were very good sports about the Cochrane winters and never let them be an excuse for not going out of doors for a brisk walk, visit or church service.
  • The right hats helped them survive and enjoy the winter weather. Father bought a fur cap especially for Cochrane. Mother’s unique cadet-style hat was custom-made from ermine pelts by a Cochrane tailor. (That is another story which I tell in A Book of Kells.)
  • Mother always stated a good cloth (wool) coat was as warm as a fur one. Synthetic fabrics did not exist in those days. She never wore pants but was delighted to discover cotton ‘over-stockings’ which she could pull up over her silk ones.
  • The exhilaration continues. The average Cochrane temperature from Dec., 2016 to Feb., 2017 was – 22.6 C  ( – 8.7 F) and the record low was – 47 C ( – 52.6 F).

Happy Reading & Writing from CozyBookBasics!

http://www.margaretvirany.com  www.amazon.com/author/margaretvirany  www.cozybookbasics.wordpress.com

 

 

 

 

 

 

tanisbotties

These booties made by Cree living on the Oxford House Reserve in northern Manitoba were for my sister Tanis. She was born there in the winter of 1929 and her name means “daughter.” You can see by the handmade toys how much the Cree love children. My mother, a British war bride, wanted to have her baby in hospital. My father, a farmer/sailor/missionary, found this a challenge. As soon as the Christmas services were over on the reserve, he rigged up a horse attached to a cariole (big toboggan) to get her there in time. The thermometer sank to minus 30 and it took them five days and four nights. With a dog team it would have taken a day longer. It was a preposterous, glorious trip with a happy ending, the highpoint of their lives. It inspired me to write a book. In the name of Jack, Kay and baby Tanis, Cozybookbasics wishes all the love, joy, peace and happiness of this festive season. I am very thankful for all good people who love their families and the adventures that having one entails. Greetings to you and thank you for reading their stories and my books. www.margaretvirany.com

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reunionphoto

  • “Our school is older than Confederation! Come back for the 160th Reunion!,” said the email from the Weston Collegiate Alumni Foundation, and I was impressed. I  hadn’t been there since the school’s Centennial in 1957. I thought they had forgotten me in return.
  • Orlando Martini, a 1952 graduate, past-president and founder of the WCAF, was the mysterious link. He said he would meet us in the Tea Room if we went. That sounded perfect. A classmate living in New York State had loaned him her copy of my book containing memories of Weston Collegiate. He had been a year behind my husband Tom in engineering at the University of Toronto, so he knew him by name.
  • Two old classmates had contacted me recently so Fate too was urging me to reconnect. Unfortunately, I lost Ann West Hudec’s phone number and didn’t know her whereabouts so couldn’t reach her. As for Nancy Mackay Cunningham, she would be away on a trip this month. When I googled for Peter W. Barker and his wife Anne Coleman Barker from our gang I found his obituary. Sadly, I left a memory message on the funeral home website.
  • My hitherto unread copy of “One Hundred Years. A Retrospect 1857-1957. Weston Grammar School to Weston Collegiate & Vocational School” by Dora E. Wattie, M.A. verifies I was there. The book reminds us how big and complicated a job is the educating of our young. It lists the names of slews of dedicated people — caretakers, students, volunteers, teachers, board members, trustees, donors, etc.– who pulled together to give the school its spirit of friendship, co-operation and community. How hard our teachers worked to help their students mature and succeed! Dozens of activities were enabled by staff who volunteered countless extra hours. Ms Wattie gives others credit but never mentions her own role.
  • Suddenly my name appears at the top of page 101 and I burst out laughing. (Be careful what you wish for when you think you want to be remembered or  famous!) It reads, “Frequently it is the accidents that make a student play memorable … “Margaret Kell will remember the authentic blow she struck at the station window as the “Ghost Train” roared through the station, so authentic that splintered glass sent blood streaming down her arm.” Now I recalled why I liked Ms Wattie; she was the producer of the Drama Club’s annual play, as well as being our history teacher.
  • When we arrived for the reunion on Oct. 14 I felt thrilled to step out of the car onto the sod where the Schomberg/Kleinburg/Woodbridge/Thistletown bus stopped during 1947-50. I was dismayed to see no sign of Anne Coleman’s parents’ bungalow across the street where our gang partied and played pool after Saturday night movies. The vocational wing and original school have been replaced by a  structure 100 years younger, a big improvement.
  • Inside the entrance, the odor of chlorine from a swimming pool was new but the corridor walls were crammed as ever. An honor guard of class pictures, lists of Ontario Scholarship winners’ names, photos of governors general awarding Orders of Canada to outstanding alumni, and glassed cabinets full of sports trophies and cups, with colorful pennants above, ushered us all the way along to the registration desk. The school still brags about Weston Ironmen’s Toronto District football championship victory over East York Seniors in 1950.
  • The student band blared out the finale of its stirring welcome as we entered the Memory Hall/Pub (auditorium.) A long central buffet table amid hundreds of people buzzing over colorful snacks and drinks made the atmosphere festive. We got right into the nitty gritty of “Hi”, “When did you graduate?” and “Who did you know?” At the mere mention of a name one alumnus feinted a faint. The pile of pictures on the memorabilia table grew. I found Charles Snider, a gymnast from my year
  • Tom and I retreated to a round table in the adjoining Tea Room (staff room) to wait for the kettle to boil and  Orlando to come.  Meanwhile we looked at the new history book,  “The Past Fifty Years 1957 to 2007. The Tradition Continues. Weston Grammar School to Weston Collegiate Institute 1857-2007” edited by Dr. Wesley Turner. Orlando had been inspired to organize this project after he interviewed Dora Wattie 20 years ago.
  • By now I was feeling very much at home, like being with family. Books are my passion; I soaked up fascinating local history, biographies of pioneers in mining, medicine, water treatment and other fields and pictures of young people doing what I once did. I made discoveries and got to know my old self and environment better. What great luck to have gone to a school so extraordinary at preserving its traditions!
  • Alumni and former teachers who dropped by our table after Orlando came were a fairly homogenous-looking group with surnames we’d heard before. It didn’t take long to find connections around the people we knew and experiences we shared.
  • Today’s students at WCI were born in 80 different countries of the world. Enrollment now is 850 instead of 1100. No one has to be bussed in because more high schools have been builtThe hosts and servers poured our cups and served yummy baking were neat, pleasant, helpful and friendly. They didn’t carry cellphones; the school doesn’t provide WiFi for them. In my day girls had to wear white shirt blouses with black tunics and stockings. Now they seemed to wear a casual assortment of black skirts or pants, white or beige tops and loose gray cardigans.
  • Prachi Dalai, Aryana Singh and Miduran Murugathasan received 2016 WCAF Orlando Martini awards for leadership, citizenship and extracurricular activities. Debbie Dada has been admitted to Yale University to major in global affairs.
  • In the WCAF’s 160th Anniversary issue some bright grade 12 and 13 students answer questions from a peer about their high school experience and what advice they’d give other students. They show self-confidence and a broad view far beyond what we had before the ‘Me-Generation’ came along. I’m sure  recent migrations and upheavals have them mature earlier.
  • They appreciate how older students befriended and welcomed when they started. They passionately believe they and every other person is unique, with great potential.  They say that if  you have a problem, such as depression or physical health, take care of it first. Don’t worry so much about others’ think. Getting top marks can wait if you feel you’re not at  your best. Participating in extracurricular clubs helped them change and reach goals. One student remembered a moment of just standing around outside the school door with friends looking at the sunset, feeling they had nothing to fear. All was well.
  • “How could Weston possibly get better? With you!”  writes Joshua Brooke in the current issue of “West Press”, the student newspaper. He was rallying his fellow students to take part in Hallowe’en and other Fall activities. My only question is, “Are we oldies ready to absorb these students into a truly multicultural society and let them take the lead?”
  • After coming home from the reunion, I phoned Squibb’s, the bookstore in Weston where I bought textbooks, to inquire about a book signing. The proprietor said they did not have space but if a book interested them they might co-operate in a presentation about it organized by the Weston Historical Society. The key person to contact would be Mary Lou Caskey Ashbourne, and she gave me her email address and phone number.
  • You guessed it! Mary Lou sat in front of me in grade 12 in 1948, although it seems like yesterday. We began to get caught up over the phone and will be getting together soon. You’ll be first to know if there’s to be a presentation.

A school reunion can be rejuvenating, even if you go only once in a lifetime.

bifhsgomarg

Family history and genealogy can be your hobby and passion no matter what your walk of life. You encounter soulmates from all centuries and locate your spot on the human map. Technology has just given your searching a huge boost. Selling my books in the atrium at the three-day 23rd annual conference of the British Isles Family History Society of Greater Ottawa, I got glimpses into this world. You too may wake up one day wanting to find out more about where you came from and who you are:

1. DNA testing is an increasingly common tool. More than one type exists, beginning with a mouth swab done while you sit in a chair. It costs upwards of $100. You may also find out an ancestor’s DNA. Author Jane Simpson was next to me selling her book entitled Sailor, Settler, Sinner. She used DNA testing to trace the multiracial offspring of her womanizing great grandfather.

2. Old family bibles, diaries and documents need not be thrown out. They can be restored to perfection. Kyla Ubbink, sitting at the table on my other side, says paper (especially the old kind) is very permanent. As an expert, she can bring what is still there back to life and even fix tears. Musty-smelling books need not be thrown out. You can clean them up yourself by buying a fairly soft-bristled brush, with hair about 3/4″ long, and sit in the sunlight going through it page by page. You must be careful to get into the spine where dust, tiny particles of food remnants, etc. have collected. When it is clean and fresh the book can go proudly back on display.

3. Old newspapers, court documents and church records not formerly available have now been digitized and are accessible online.

4. Writing things down and taking pictures will be appreciated forever by your descendants. They will no longer be able to complain, “I wish somebody had told me about that before.”

5. Spelling is not all that big a deal. The way a name is pronounced is far more important in indicating family lineage. I talked to Heather Boucher Ashe of the Ontario Genealogical Society whose husband’s name is pronounced “Bow-cher”. They are not related in any way to any Boucher pronounced “Boo-shay”. Terry Finley, who publishes a beautiful glossy genealogical magazine with his wife, is related to Finlays, Findlays, Finlys, etc. etc.

6. Location and physical characteristics are very important. I spoke to a Mr. Parker whose people were farmers from Yorkshire, England. He was very interested to discover that’s where my Kell family also came from in 1850. He said we might discover in old church records that our relatives had intermarried. I must confess he looked a lot like some of my male cousins. One wonders about what spelling changes and marriages took place over the centuries.

7. Perils often accompany passions and I felt sorry for the curly-white-haired woman who told me her bathtub was full of her great grandmother’s letters. She looked exhausted from tracking four family names, one of them Smith, all at once.

8. Libraries as well as incidental encounters produce good contacts. One woman told me she had found a curator at the Glenbow museum in Winnipeg who dug out a newspaper article in which her great-grandfather was quoted. She also has found a woman in B.C. who keeps records on world war one war brides — something the Government of Canada did not do.

Researching family history is the least lonely and most personally gratifying of all hobbies. No wonder people are attracted to it in droves. You can always find a relative who lived at the same time as, and even rubbed shoulders with, someone famous, like Napoleon. A good place to start is by joining one of the many heritage societies that exist, such as BIFHSGO. It has monthly meetings, as well as special interest groups (e.g. ‘DNA testing’, ‘Scottish’ and ‘Family History Writing’) that also meet separately. Look for more information online at www.bifhsgo.ca.

http://www.margaretvirany.com http://www.amazon.com/author/margaret virany http://www.cozybookbasics.wordpress.com

orieloucks.jpg.fcaf306d

“Loucks’ heart was amongst the trees.” Photo and cutline courtesy of Minden (ON) Times.

With scientific precision, superb literacy, brilliant intellect, fatherly tact and noble modesty, Dr. Orie Loucks http://www.mindentimes.ca/remembering-orie-loucks begins his family’s story by advising us how to approach the awesome task.

1.Family history must be more than births, marriages and deaths. It needs to tell who the people are and why they came to the places where we find them.
2. We should learn what concerns drove them from one home place to another, in poverty or wealth.
3. We should also try to learn what are the values and interests of the family line that continue from one generation to the next. We may find family values that are evident over four or five hundred years.
4. One must wonder whether character traits, and not just physical resemblance, may have been carried along. Did the qualities that led to stubborn persistence on early Huguenot faith traditions continue until certain family leaders supported the British in the American Revolutionary war, and does it still continue today?
5. Great changes in circumstances faced by nearly every generation should be seen as a critical influence on each family’s life. Through all the change, we can expect to see continuity of family character.

6. This report tries to highlight both the ups and downs of each generation’s prospects. The record suggests the family aspired to be fair and just and try to make the world a better place in the future. Each one adapted and then practiced what they learned or believed in from the former generations.
7. Relevant history was passed down in 2010 at the 300th reunion of Laux/Loucks family members of the 1710 Palatine refugee migration. It not only added depth to the historical record, but also family relationships across generations were sustained, along with evidence of the continuity of physical appearance. Many participants at the reunion were struck by the resemblance that continues in males of the family, the square face, the strong though not prominent nose, and the firm but often dimpled chin.

8. Looking for the source of the surname revealed it spanned languages such as Spanish, French, Latin and Occitan, according to David Loux, author of part I, chapter 2 of the book. Different spellings in English are all pronounced the same way.
9. Other sources he consulted were the French armorial coat-of arms; dictionaries to give meanings of the name, maps to show localities, mountain ranges and lakes named du Laux, du Loux, Lau or Loucks. Pronunciation research was done into Occitan (they spoke this patois every day but used Latin for business and diplomacy.)
10. Finding out the influence of historical context on this family’s fortunes was crucial. The major social upheavals that impacted them, for better or worse, were the Crusades starting in 1096,  the Albigensian ‘Crusade’ (persecution) two centuries later, and the religious wars that mobilized French society from the 10th to 17th centuries. France had no separation of church and state and Roman Catholicism was the state-sponsored religion. French reformers
(Huguenots) were driven into a major exodus.

“As minor nobility, some du Laux families would have held Huguenot church services in their homes. They would have fought alongside other families in defense of their religious cause and, as identifiable nobility, their homes would have been at risk for being ravaged and burned. The du Laux name turned up in Wiesbaden, Germany and from there they migrated to the United States.”

To find out more about Surviving 4 Migrations: The Loucks of Haliburton or to purchase a copy, please click on http://www.lulu.com/ca/en/shop/orie-loucks/surviving-four-migrations-the-loucks-of-haliburton/paperback/product-20163703.html

It is described as “A history of the Loucks family: France to Germany, to New York State, and Ontario from the 1620’s to the present.” pp. 280

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Canada's First Nations third edition cover

Storyteller of the Ages painted by Ojibway shaman Norval Morrisseau depicts the eloquent, sinewy tongue that bound the people together.

Homo sapiens sapiens (doubly wise man) began to arrive in North and South America some time after his origin 50,000 years ago. When the first contacts arrived from the Old World to the New they found people living patterns of life that had evolved over tens of thousands of years. In her book, Canada’s First Nations: A History of Founding People from Earliest Times, Olive Dickason detects values that popped up among them in spite of hundreds of thousands of different locations, family groups, languages, climates and settings. Major assumptions gave them a framework to live in that met social and individual needs; we can speak of an American civilization in the same sense as of a European civilization.

1. Sharing

  • The people, whether mobile or sedentary, emphasized the group as well as the self. Land, like air and water, was for the benefit of everyone and so was communally owned.

2. Culture & Storytelling

  • Cultural knowledge  was the property of those ‘in the know‘, a jealously guarded privilege selectively passed on through the generations. Their history was passed on orally by storytellers.

3. Egalitarianism

  • They were egalitarian to the extent allowed by their sexual division of labor and responsibility. (An offshoot, in French Canada, was that this prevented celibacy. A consequence of clearly defined roles was a major factor in the harmony inside certain encampments.)

4. Consensus

  • The leaders’ role was to represent the common will; not only were they not equipped to use force; they would have quickly lost their positions if they had tried. This lent extreme importance to eloquence, the power to persuade; a chief’s authority was in his tongue’s end. The centrality of ‘the word’ was signaled by the importance of keeping it, once given.

5. Giving

  • Goods were accumulated to be given away on ceremonial occasions. The value of goods was appreciated but prestige was more important than the accumulation of wealth as such. Acquiring goods required generosity, among other virtues. Gifts were a social and diplomatic obligation. They were essential for sealing agreements and alliances with other people. Without gifts, negotiations were not even possible. Treaties, once agreed on, were not regarded as self-sustaining. To be kept alive, they needed to be fed every once in a while by ceremonial exchanges.

6. Humor

  • Humor was one of the first characteristics to be reported of New World peoples. It was highly valued; they highly approved of anything that provoked laughter. They rejoiced when they had an abundance, even of articles of little value. They had to know how to keep their spirits up in the face of starvation.

7. Hospitality

  • They all observed the law of hospitality, the violation of which was considered a crime. It could be carried to the point of self-impoverishment.

8. Unity

  • Belief in the unity of all living things was central to Amerindian and Inuit myths. The unity of the universe (although filled with powers of various types and importance) meant that all living beings were related — indeed were ‘people,’ some of whom were human — and had minds.

9. Harmony

  • Of utmost importance was harmony, the maintenance of which was by no means automatic. Peaceful co-operation could be shattered by violent confrontations with malevolent, destructive powers.

10. Trickiness

  • The demands of life could make it necessary to break the rules; hence the importance in Native legend and myth of the trickster, who could be an individual but could also be an aspect of the Creator or world force.

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